Serving freelancers, interims, gig workers, independents and those with a sovereign and professional mind-set.
Think of the totality of all Being, and what a mite of it is yours; think of all Time, and the brief fleeting instant of it that is allotted to yourself; think of Destiny, and how puny a part of it you are.
Marcus Aurelius (AD 120 – 180), Meditations (5.24)
I also quite like the Gregory Hays’ translation of this:
Remember:
Matter. How tiny your share of it.
Time. How brief and fleeting your allotment of it.
Fate. How small a role you play in it.
Each of us needs what nature gives us, when nature gives it.
Marcus Aurelius (AD 120 – 180), Meditations (10.20)
Note: I usually quote the Maxwell Staniforth translation from the Penguin Great Ideas edition. However, for this I preferred the more recent (and much lauded) Gregory Hays translation from 2003.
Let your mind constantly dwell on all Time and all Being, and thus learn that each separate thing is but as a grain of sand in comparison with Being, and as a single crew’s-turn in comparison with Time.
Marcus Aurelius (AD 120 – 180), Meditations (10.17)
Think of the totality of all Being, and what a mite of it is yours; think of all Time, and the brief fleeting instant of it that is allotted to yourself; think of Destiny, and how puny a part of it you are.
Marcus Aurelius (AD 120 – 180), Meditations (5.24)
We talk a lot about Marcus Aurelius, but often know nothing beyond the 100-odd pages of Meditations, the published collection of his private notebooks.
Frank McLynn corrects this with a comprehensive biography of the famed philosopher-king. It’s a weighty read, but fascinating. I came away a much richer understanding of Roman history, economy, geography and military as well as some insight into the man and his beliefs.
I think it’s fair to say that McLynn is no Stoic himself, but it is interesting to understand the history of Stoicism and how it was understood in Marcus’ own time.
If I’m not too late, this would make a fantastic holiday read.
To be in the process of change is not an evil, any more than to be the product of change is a good.
Marcus Aurelius (AD 120 – 180), Meditations (4.42)
‘If thou wouldst know contentment, let thy deeds by few,’ said the sage. … Most of what we say and do is not necessary, and its omission would save both time and trouble. At every step, therefore, a man should ask himself, ‘Is this one of the things that are superfluous?’ Moreover, not idle actions only but even idle impressions ought to be suppressed; for then unnecessary action will not ensue.
Marcus Aurelius (AD 120 – 180), Meditations (4.24)
