Everything – a horse, a vine – is created for some duty. This is nothing to wonder at: even the sun-god himself will tell you, ‘There is a work that I am here to do,’ and so will the other sky-dwellers. For what task, then, were you yourself created? For pleasure? Can such a thought be tolerated?
Marcus Aurelius (AD 120 – 180), Meditations (8.19)
Actor Daniel Craig, interviewed in the Sunday Times and asked: When did people start to care what others thought?
It’s social media. There is a constant looking, in life, for approval, and it really jars with me. But I’m a 51-year-old man. Nobody listens to me. Or they will stop listening to me sooner rather than later, so it doesn’t really matter what I think. But I grew up when punk rock was on the scene. You want approval? That’s anathema to me. It doesn’t make any sense to me — in art. It’s anti-art. It’s anti-creativity.
7. more wolf 8. less sheep 9. (although no reason 10. -no reason at all- 11. why you can’t be a 12. nice wolf.) 13. But how? 14. Read so much you can out-think anyone; 15. Think so much you can out-solve anything; 16. Solve so much you know exactly the Life you want. 17. Write so much you tumble with ideas; 18….
On September 22nd, 1735, Sir Robert Walpole, Britain’s first Prime Minister (although the title was not used until much later), moved into Number Ten Downing Street (although it did not have that number then). Its famous door (through which it was not then entered) has become an iconic symbol of Britain’s democratic government.
The Adam Smith Institute’s Madsen Pirie on a famous house and its early resident.
The residence at 10 Downing Street that he occupied is not what it seems. Walpole had the architect William Kent connect two houses, making the Downing Street front one effectively a passage through to the main building behind it. A corridor connects it to the Cabinet Office much further up Whitehall, and there is a tunnel under Whitehall that we’re not supposed to know about that connects it to the Defence Ministry…
In many ways Ten Downing Street resembles the British constitution it safeguards. There is much more to it than the outward appearance might suggest, and it adapts and changes over time to meet the new challenges it is called upon to face. Yet it preserves the outward form, providing reassurance of continuity. It is modest, rather than grandiose, reminding us that the Prime Minister is a person like us, who lives in a house, as we do, rather than some god-like remote dignitary.
It would not be too much to say that myth is the secret opening through which the inexhaustible energies of the cosmos pour into human cultural manifestation. Religions, philosophies, arts, the social forms of primitive and historic man, prime discoveries in science and technology, the very dreams that blister sleep, boil up from the basic, magic ring of myth.
Joseph Campbell (1904 – 87), The Hero With a Thousand Faces (Ch 1, para 2)
There are three things which the gentleman guards against. In youth, when the physical powers are not yet settled, he guards against lust. When he is strong and the physical powers are full of vigour, he guards against quarrelsomeness. When he is old, and the animal powers are decayed, he guards against covetousness.
Confucius (551-479 BC), The Analects, Book XVI, para. 19
Thoughts on staying sane as an independent professional in a world of chaos and entitlement.